2 Kings 5:1-14 NRSV
The Healing of Naaman
5 Naaman, commander of the army of the king of Aram, was a great man and in high favor with his master, because by him the Lord had given victory to Aram. The man, though a mighty warrior, suffered from leprosy.[a] 2 Now the Arameans on one of their raids had taken a young girl captive from the land of Israel, and she served Naaman’s wife. 3 She said to her mistress, “If only my lord were with the prophet who is in Samaria! He would cure him of his leprosy.”[b] 4 So Naaman[c] went in and told his lord just what the girl from the land of Israel had said. 5 And the king of Aram said, “Go then, and I will send along a letter to the king of Israel.”
He went, taking with him ten talents of silver, six thousand shekels of gold, and ten sets of garments. 6 He brought the letter to the king of Israel, which read, “When this letter reaches you, know that I have sent to you my servant Naaman, that you may cure him of his leprosy.”[d] 7 When the king of Israel read the letter, he tore his clothes and said, “Am I God, to give death or life, that this man sends word to me to cure a man of his leprosy?[e] Just look and see how he is trying to pick a quarrel with me.”
8 But when Elisha the man of God heard that the king of Israel had torn his clothes, he sent a message to the king, “Why have you torn your clothes? Let him come to me, that he may learn that there is a prophet in Israel.” 9 So Naaman came with his horses and chariots, and halted at the entrance of Elisha’s house. 10 Elisha sent a messenger to him, saying, “Go, wash in the Jordan seven times, and your flesh shall be restored and you shall be clean.” 11 But Naaman became angry and went away, saying, “I thought that for me he would surely come out, and stand and call on the name of the Lord his God, and would wave his hand over the spot, and cure the leprosy![f] 12 Are not Abana[g] and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them, and be clean?” He turned and went away in a rage. 13 But his servants approached and said to him, “Father, if the prophet had commanded you to do something difficult, would you not have done it? How much more, when all he said to you was, ‘Wash, and be clean’?” 14 So he went down and immersed himself seven times in the Jordan, according to the word of the man of God; his flesh was restored like the flesh of a young boy, and he was clean.
I want to share a picture with you this
morning. Take a good look. I realize that the black eye might be the first thing
you notice, but do not miss the creative hair cutting on the bangs. Believe it
or not, this is me a few years ago and I was known to be a bit of a stubborn
child. Actually a lot stubborn and I think my family tried to put it in a
positive light by calling it “strong-willed.” And it often landed me in
situations like this one. I’m sure none of you can imagine that and I’m even
more sure none of you have had experiences with people like that. When I think
about it now I bet there were hundreds of times that my parents, or relatives,
or teachers or bosses or husband said to themselves, “Why is she making this so
difficult?” “Why won’t she just listen and do what I tell her?” “Why is she
being so stubborn?”
Well in the scripture for today we
encounter a guy that I would consider pretty stubborn, Naaman. We learn early
on that Naaman is a military leader of sorts; he’s a mighty warrior, he’s well
respected not only by those he commands, but by the king as well. He has
physical strength, political favor and military success, he is in a great
position. Except for one thing. He has leprosy. He is a leper. The original
language this was written in, the Hebrew, puts it this way “And the man was a
great man – leprosy” And leprosy wasn’t just a physical problem at this time,
it creates a social problem for him as well. He is unclean, potentially shunned
from his community, he wears this defect on his skin wherever he goes. This is
a big problem than can affect all of the other things he has going for him.
He’s in a tough position.
This situation isn’t all that uncommon
today. You’ve heard the saying that cancer or any other illness doesn’t
discriminate. I bet we can all think of examples of powerful people, privileged
people, people who have resources and clout but become the victim of a terrible
illness, or a terrible accident or an unexpected life change. And they’re
powerless, all of the things they’ve done to maintain a certain life none of it
can’t save them, none of those things can’t fix it. Like Naaman no matter how
much power, wealth, prestige they seem to have, they become powerless.
So in Naaman’s story all of a sudden we
have this servant girl, who’s not just any servant, she is actually an enslaved
captive of a military raid done by Naaman’s army. So he and his army had
essentially kidnapped this little girl and brought her back to be a slave, to
serve his wife. But this girl, this slave potentially has the answer, she knows
how to get him out of this bind. She tells her mistress, Naaman’s wife that if
he just goes to Samaria, there’s a prophet there that will heal him. And the
tables are really turned here, Naaman who is powerful in almost all aspects of
his life is powerless to heal himself from this illness. And this little slave
girl who is essentially powerless is all aspects of her life, holds the key to his
healing. I doubt that Naaman would have ever looked to that little girl or
asked for her opinion about how he might be healed; I imagine he was actually
pretty desperate to be taking her advice in the first place. I think about how
often we only look to certain sources for information or guidance; we always
want the expert opinion, the best in the field. But here we see that God chose
this little, seemingly powerless girl to bring hope and healing.
So to Naaman’s credit, he listens. Maybe
he’s desperate to try anything, maybe he had heard of a prophet in Samaria too,
but either way he listens, he jumps at a chance for healing. Now the king also
has an interest in getting one of his greatest military leaders healed as well
so he sends Naaman off with gifts and letter to the king of Israel. Hopefully a
nice letter and some bribes will help the king of Israel forget that this king
and this warrior had ransacked their country not too long ago. So Naaman sets
off in royal style to Israel.
So he gets there, gives the letter to
the king, he reads the letter, rips his clothes and says “Am I God? to give
death or life?” Now the king’s reaction seems a little odd to me. I mean it’s a
little melodramatic doesn’t it. No need to tear your clothes buddy, just a
little friendly request. But this letter potentially sets the king up for
failure, the king thinks that Naaman’s king is try to give him an impossible
task so he can fail at it and beat him up again. It seems like another dead end
to Naaman, he traveled all the way to Israel desperate for some help and the
king does not seem to be in a position to help him. But that’s not what
happens.
What happens is Elisha enters the
picture. Elisha is an important prophet in the Old Testament, he is a
connection between the people of Israel and their God. Now I imagine that
during this next part of the story Elisha is just working away on prophet stuff
in his house, barely looks up and says dryly, “Tell the king this: ‘Why have
you torn your clothes? Let him come to me, that he may learn there is a prophet
in Israel’” and then goes right back to his work. So somehow this gets back to
Naaman and he heads over to Elisha’s place, finally about to get his healing,
finally done with this nightmare. He arrives with his chariots and horse all
the pomp and circumstance. And do you remember what Elisha does? He sends his
servant out to talk to him. He doesn’t come out himself, I imagine he’s busy
with prophet stuff, he doesn’t even send out a prophet in training, he sends
out a servant to talk to the great and mighty Naaman. And he tells him that
it’s real simple, just head on down to the Jordan River, wash yourself seven
times and you’ll be healed. Have a nice day.
Sounds great, super easy, he’ll even get
to go home with a bath, right? Wrong. Naaman is mad, really mad, the Bible says
he went away in a rage, a rage. But why? He had the chance for healing, the
chance to get what he came for. Elisha didn’t ask for something unreasonable,
for money, or power or a diplomatic truce. Why won’t he do what Elisha tells
him? Why won’t he make this easy on himself? Why is Naaman being so stubborn? Healing
is right in front of him, it’s so close. It reminds me of horror movies which I
generally don’t watch, but there always seems to be a scene where you want to
scream “don’t go into the basement! Don’t open that door! Turn around and run!” But they never do. And it makes me frustrated
with Naaman, I would just tell him that if he can’t follow directions then he
doesn’t deserve healing, he doesn’t deserve to get better, serves him right to
wallow in his leprosy.
Now you see the Bible tells us that
Naaman was mad because Elisha didn’t do what he expected. He didn’t conform to
his expectations for healing. Naaman thought that he deserved a big ceremony,
some laying on of hands, some holy words, maybe a big flash of lightening to
cure him of this disease. But that’s not what he gets, he gets a servant
telling him to take a bath, no 7 baths. How dare he! Who does he think he is
sending that servant out here? Doesn’t he know who I am? Doesn’t God know who
God’s about to heal! Forget this, I’m going to go back to my country, wash
myself in our rivers, I don’t need this.
Does that sound familiar or am I the
only one that is that stubborn? It’s kind of painful right. It might even sound
a little childish. Luckily Naaman is not hopeless because once again the
powerless come to bring the powerful to healing. Naaman’s servants level with
him: “Look if he had told you to do some elaborate thing, you would have done.
So why is it so hard for you to do this easy thing and be healed? What’s the
hold up? Why are you being so stubborn?”
I think we know what the holdup is,
don’t we? It’s us. It’s our expectations, it’s our preconceived ideas about how
and when God should do God’s job. If it doesn’t fit into our ideas, our limited
possibilities for healing and wholeness then we’re not taking it. Get back to
us God when you’re ready to do things our way, we’ll just sit her a little
longer in our own filth. Jesus asks a man in John 5, “do you want to be
healed?” Do we want to be healed? Of course! Do we want to be healed however
God will heal us? Ummmm maybe not. Naaman experienced healing from unexpected
sources, through the slave girl, through his servants, through the river in a
land that he terrorized and ultimately through a God who called him to let go.
A God that calls us to let go, to be open to wisdom and healing from unexpected
place, from the powerless, but a God that always makes a way.
So do you want to know how I got that
black eye? I will admit first that I had a self-hair-cutting problem as a
child, but I am allowed to have scissors again. But really, my stubbornness got
me that black eye. We were pretty much forbidden from going into my grandma’s
attic, it was just a storage space with just beams on the floor. Which made it
all the more awesome in my tiny mind, so one day my cousin and I decided we
were going to explore the attic. I was determined, stubbornly clinging to the
idea that there was something magical that I was missing up there and no one
could tell me different. So we got up there, it was dark and hot, but there was
a light coming from a little window with the exhaust fan in it. And this is
where the horror movie reaction should kick it. No, don’t do it, stay away from
the fan, turn around and run! And of course I did nothing of the sort. Instead
I stuck my face in that fan and got quite the black eye.
We do this you realize? We stick our
faces in the fan when we know it’s going to hurt. We deny ourselves the
possibility of healing because we’re concerned about how it’ll look to other
people, or what it’ll do to our social standing or who we’ll have to apologize
to or how we’ll have to change the cozy little life we’ve built for ourselves.
Do you want to be healed? Do you really want to be healed? The good news is
that God is prepared to heal us, heal us from physical, emotional, relational,
spiritual, environmental illness in our lives. And the even better news is that
most of the time, most of the time, it doesn’t take the shape or form of what
our little minds can imagine. So what healing are you looking for? What have
you been asking God to change in your life? Today I want to challenge you to
listen to the story of Naaman, and listen to what we would say to him: Why are
you making this so hard on yourself? Why are you being so stubborn? Healing is
right around corner, it’s so close. God is ready willing and able to heal you,
you just have to do it God’s way. It may not look like you expected, and it may
not be what you would have planned, but you can be healed, you can. You just
have to let go, be open to the possibilities and let God do God’s thing. These
are not just words for Naaman, these are words for us today. Thanks be to God, Amen.
Pastor Jen Hibben
Pastor Jen Hibben
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